The Metaphysical Dictionary Of The Bible 4th Part Of 4
Trent Et Quarante the origin of the title Trent is actually a treatise about the divine worship as it was originally titled. the source of this title. It was first read by Father P Santolla in 15-30 and made available to the general public via the printed edition instead of a book titled De divests... It was immediately highly praised by the Catholic Church and was regarded with great respect across Europe. Father Santolla's treatise on the nature of God and worship was received and embraced by the Roman Church hierarchy. The treatise laid the foundations for future doctrine concerning salvation.
This treatise makes a strong argument for the notion that the original sin is due to the man's unregenerated will. It also demonstrates how man can easily be won over to a belief in right and wrong through his own good and pure actions. The book is full of tips about how to lead a healthy and happy life, and how to avoid the most dangerous sins and vices. The book then goes on to explain how the sin of the beginning and its consequences have destroyed the order of God's creation and removed man from his place at the pinnacle of His creation.
The second part of the book is devoted to merit. Merit, which is the basis of authority is defined as that which is earned by the individual through his own exertions or endeavors. Thus, people are honored by virtue of their achievements or deserts. They are believed to be worthy of the honor they have earned. The value of an act is therefore judged by the merits of the person who is performing it, as well as the level of merit that he acquired by his deeds.
The third section of the book is split into three parts each one focusing on three major views in this classic work The doctrines of the initial sin, justification, or salvation. Trent offers a clear and succinct explanations of each. The doctrine of original sin is divided into two main aspects. The origin of sin results from man's sin and original sin the condition for man's selection. This division divides works by natural theologians into three categories of natural, moral, and ceremonial.
The doctrine of election divides natural law into three parts that are: the omnipotence, wisdom and omnipotence of God and the predestination or men. The separation of these three points into their parts shows the diversity of views of the fathers. It also illustrates the confusion into which the minds of the men went when they separated from the Holy Father. According to the third section of the book there are six points that the Holy Father argued. These points are to be considered in the expository Trent Et Quarante.
The concept of merit and demerit will be addressed in the second part. Trent has clarified how this differs from the metaphysics of religious belief. According to the former belief, all good and perfect beings were created and were destined to save mankind. In this view, the fallen angels have no merit and there is no need for any appeal to divine intervention or free will. Therefore, angels are not entitled to entrance into heaven's kingdom.
The third section will tackle the issues caused by apparent contradictions within the doctrine of the original sin and salvation through grace. Trent attempted to settle the apparent contradictions. It is claimed that the first sin was not a personal or external punishment, but rather something completely internal to man. The man could have avoided it with voluntary renunciation, but he couldn't be in the position of having to accept what was against his own will. According to the definitions of the above-mentioned metaphysical dictionary, one can't escape the original sin through an act of charity.
The fourth part, the origin of the name, offers a concise explanation of the concepts surrounding original sin and salvation. The fall of man to sin and his resurrection to glory are both related but they are not the same. Man was created for the promise of eternal life whereas in the spirit he was destined for heaven. Being bodily creatures they fell into the transgression of their flesh, and consequently were condemned against everyone in the Bible of Genesis.
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