Practices

"We give only so much methodology as is necessary to aim your mind in the proper direction."

"There are specific activities that can be called spiritual practices, but for them to be truly effective and to be truly meaningful, they must be integrated with a more complete approach [addressing the] Four Pillars of life."

"Your practice is a gift to the world, for it gives that which you are affirming within yourself. What you affirm within yourself you affirm for all individuals, in all circumstances, in all worlds and in all dimensions. Thus, you affirm the reality of Knowledge. Thus, you affirm your Ancient Home while you are here."

"You will find that regardless of your circumstances, there will be a way for you to practice this today."

Directives

"Carry forth that which you need to do to deepen your practice, to utilize your practice, to utilize your experience in the world for practice, to carry your practice into the world and to allow your world to support your practice. Do not neglect this, for if you neglect this, you but neglect yourself, your certainty, your fulfillment and your happiness."

Core practices

Regular habits particular to The Way of Knowledge

Step practice

Following the guidelines in the texts Steps to Knowledge and Steps to Knowledge Continuation Training for consistent and thorough practice is an efficient initiation into the Way of Knowledge for those who haven't found adequate resource in other traditions. These texts require a three- to five-year commitment for completion.

"In your hourly remembrances and in your longer meditations in stillness today, allow your efforts to supplement the efforts of others, which will supplement your efforts. Allow the combination of your mutual dedication, then, to be a source of strength which you will experience this day and which will be experienced by those whom you have not yet met in this life."

Hourly

"You will find that there are many situations that you thought were inappropriate for practice where you can practice. In this way, you will find that you have the power to govern your experience to meet your true inclinations, and you will find that any circumstance is an adequate environment for true preparation and self-application. Try to practice each hour. Remain conscious of your time. If an hour is missed, do not worry, but rededicate yourself to practice in the remaining hours as you proceed."

Suggestions for hourly practice

Affirmation

"Upon the hour think [about today's idea] after you repeat the idea for today."

"Repeat [the] affirmation upon the hour and consider it in light of all things that happen today."

"Remember your idea upon the hour and attempt to utilize all situations that you encounter today for the purpose of reclaiming Knowledge. In this way, you will see that your entire life can be used for practice. As this is done, everything that happens will serve you, and you will feel love towards the world. Your deeper inclinations will spark and encourage the deeper inclinations in others, and thus you will be a force for Knowledge in the world."

Observation

"Upon the hour practice looking and seeing. Check the mental environment. Check how you feel. Check what is going on inside of you, taking this moment to come back to yourself."

"Each hour you will need to check in to see your thoughts and to observe your current behavior.... Each practice period need only take several minutes but should be given your full attention. You need not close your eyes to do this, though if it is appropriate, it will be helpful. You may practice in the middle of a conversation with another. In fact, there are very few circumstances that will prevent this moment of introspection. In practice you simply ask yourself,'How do I feel?' and 'What am I doing now?' That is all. Then feel if there is something you must do that you are not doing. If there are no corrections to be made, continue on with what you are doing. If there are corrections to be made, make them as expediently as possible. Allow your inner guidance to influence you, which it will do if you are not governed by impulses, fear or ambition. Observe yourself this day." [The next] day observe your world, following the same practice plan as practiced the previous day. Observe your world without judgment and observe what you are doing in the world without judgment.Then feel if anything needs to be done. Again, your hourly practices take but minutes, and as you practice, they will become more swift, more keen and more effective."

Daily

Suggestions for stillness

"Enter into stillness and peace .... Do not petition for answers because you do not need to do this in your meditation practices. Your time now is to practice receiving Knowledge."

"Begin by taking three deep breaths and then focusing on an internal point. It may be an imaginary point or it may be a point in your physical body.With eyes closed, simply give this your full attention, without judgment and evaluation. Do not be discouraged if early attempts prove difficult."

"Practice without the expectation of a result. Do not use this practice to ask any form of question because you are practicing stillness, in which all speculation, all questions and all searching end. For 15 minutes, twice today, practice stillness...."

"Repeat your idea for the day and enter into stillness .... Allow this to be a day where Knowledge is strengthened."

"Attempt to give yourself wholeheartedly to your practice."

Invocative language

"Enter into stillness using the word RAHN to take you deep into meditation."

"Upon each exhale, speak the word RAHN. RAHN. RAHN. You only need speak the word RAHN upon the exhale in your meditation. Let this be your total focus. This word will serve to stimulate Ancient Knowledge within you and give you the strength that you most need at this time."

Suggestions for contemplation

"Actively engage your mind in considering the idea for today. Its true meaning is not superficial, and you must investigate it to understand its full value. Do not be complacent with premature conclusions. Do not stand on the outside of Knowledge and attempt to judge it for yourself. Enter into it so that you may be a student today, for you are now a student of Knowledge. You are now giving yourself to the world in your preparation."

"Actively engage your mind in thinking about [the idea for the day]. Let your mind be a useful instrument of investigation. Once again review all your ideas and beliefs that are associated with today’s idea."

"Engage your mind actively in attempting to understand the depth and the meaning of today’s idea. Recognize objectively all of the feelings and the thoughts that are in favor of it and all of the feelings and the thoughts that are opposed to it. Take special care to recognize any objection that you might have to today’s idea. Then, recognize the power of this idea within your own mind. This will give you a recognition of today’s idea and its true meaning. This will also help enable you to realize objectively the current construction of your mind. This is all part of your education as a student of Knowledge. Give yourself to considering today’s idea and do not be complacent with simple answers and explanations, for today’s idea contains a gift you have not yet experienced."

"These thinking meditations require mental work. Here you will not be still.You will be investigating. You will be exploring. You will be actively using your mind to penetrate things that you recognize exist there. This is a time for serious introspection. When you realize that what you thought you knew is only a form of imagination, then you will realize your great need for Knowledge."

"Exploration and analysis [constitute] a useful application of your mind. Think about [the] message and all of your ideas surrounding it, and you will begin to understand your own current belief system. You will be able to understand this objectively. Then, you will be able to work with it, for the mind is fixed in a certain structure until it is utilized for other purposes. Do not accept this structure as your reality, for the outward manifestation of your mind is a structure that you have imposed upon it. Yet, its real inward harmony and nature seek only to be expressed.To enable this to happen you must have an adequate structure in the mind to enable the mind to express itself in the physical world without restraint or distortion."

"Practice ... mental application so that you may learn to think constructively. For when your mind is not still, it should be thinking constructively. It should be investigating. Do not rely upon early conclusions. Do not rely upon self-comforting ideas. Allow yourself to be vulnerable today, for you are only vulnerable to Knowledge. Yet, Knowledge will shield you from all things of harm within this world and will provide a comfort and a stability that the world can never change."

Weekly

Steps review

"Review the practices and instructions for the preceding week. Review your progress objectively. Realize how great your learning must be. Your steps now are small, but substantive. Small steps lead you all the way."

"Review objectively the extent of your involvement and realize the opportunities to give yourself more fully and more completely."

"Beginning with the first day in [the past] two-week period, read the lesson for that day and remember your practice. Continue on in this way to cover all the days in this two-week period, and then attempt to have an overview of your life during this practice time. Begin to see what has occurred in your life in this two-week period."

"Try to gain an overview of all that has transpired in the past [week or two]. Try to see how you could deepen and improve your practice. Recognize how much time and energy are wasted in ambivalence and idle speculation. Realize how much of your energy is being wasted in doubt and confusion when you need only abide with Knowledge."

"Review with great emphasis and discrimination. Do not allow yourself to miss the recognition of your learning process."

"Be very thorough in your investigation. Begin with the first lesson in the two-week period and follow it day by day. Recognize what happened in your life each day. Try to remember. Try to concentrate here. In this way, you will feel the movement of your own life. It is in recognizing this movement over a period of time and seeing how the stages of your life progress that you will realize that you are firmly on the road to Knowledge. You will then see that there will be less and less behind you to hold you back and that the future will open itself to accommodate you increasingly. This is the beneficence of life bowing before you who are becoming a student of Knowledge."

"Review the past week of practice, rereading all of the instructions and with each step reviewing what has transpired in your times of practice. Be sure to ask yourself how deeply you were involved in practice—how much you wanted to search and investigate, how carefully you examined your own experience and to what extent you felt motivated to penetrate whatever barriers that might exist."

"Be objective and recognize where your practice could have become deeper or more conscientious. Recognize how you still let the world overtake you and how you need to reapply yourself with greater certainty and determination. Do this objectively. Condemnation will only discourage you and will only lead you to quit your participation, for condemnation is simply the decision not to participate and the justification for not participating. Therefore, do not fall into this habit, but view your participation objectively."

"Refrain from self-judgment if you have not met your expectations. Merely realize what is required to follow the instructions as they are given and involve yourself with them as fully as possible. Remember that you are learning to learn, and remember that you are learning to reclaim your self-worth and your true abilities."

Four-pillar review

"Come then [after reviewing the Step lessons of the week] to the first pillar, the Pillar of Relationship, and ask within yourself, 'Is there anything I need to know about any of my relationships?' Ask for a 'Yes' or a 'No' answer. If the answer is 'No,' fine. Yet, if the answer is 'Yes,' seek out who that might be. Maybe it is the relationship that you need to attend to at this moment. Ask yourself, 'Is there something I need to know here?' Then open yourself to receive what that could be. This may only take a moment, but you must be very present.

"Then go on with the Pillar of Career and Providership, the Pillar that deals with work, money, and contribution in the world. Apply the same process: 'Is there anything I need to know regarding my Career and Providership in the world?' If something comes to mind, ask yourself, 'Is there something I need to know here?" Then open yourself to what that could be.

"Then you go on to the Pillar of Health and ask yourself, 'Is there anything I need to know about my health or about the health of those who are close to me?' If something comes to mind, ask yourself, 'Is there something I need to know here?" If there is, open yourself to it. Face it. Receive it.

"Then go on to your Pillar of Spiritual Advancement and ask yourself, 'Is there something I need to know regarding my spiritual advancement?' And as with all of the other pillars, if something comes to mind, ask, 'Is there something I need to know here?'"

"Turn to your Four Pillars Review, once again checking, checking, and checking again to see if there is anything that you need to know, if there is anything that is amiss that requires your attention. Look and see if anything is producing consistent discomfort--any relationship or any activity that constantly reminds you that there is a problem or a conflict. Pay special attention should you find this during your Review."

Occasional practices

Practices particular to our time or purpose

Advocacy

"Return to stillness and silence so that you may strengthen your ability to cultivate and prepare yourself to be an emissary of Knowledge in the world. This is your responsibility today."

"In your deeper practices in stillness today, recognize that you have a responsibility to cultivate your faculties of mind as a student of Knowledge. Exercise these responsibilities and do not drift away into imagination. Engage yourself as a student of Knowledge according to the requirements of your preparation, for you are now becoming a person of responsibility and a person of power."

Community

"In your deeper practices in stillness, receive the benefit of all who practice with you. Remind yourself that you are not alone and that their rewards are given to you as your rewards are given to them. Thus, you share in your accomplishments together. The power of your undertaking is so tremendously supported by the endeavor and the giving of others that it far exceeds your own abilities. When this is realized, it will give you all manner of encouragement and will banish forever the idea that you are inadequate to the tasks that are given to you. For your giving is supplemented by the giving of others, and this represents the Will of God in the universe."

"In your longer practice periods, engage your mind actively in attempting to understand ... what Spiritual Family really means. Try to understand that it is intrinsic to you. You did not choose it. You are simply born of it. It represents your accomplishment in Knowledge thus far."

"In your longer meditations attempt to penetrate [the] idea [of one world community]. Do not be complacent here, but actively engage your mind as your mind was meant to be engaged. Try to recognize your own ambivalence about the world becoming one community. Try to recognize your fears and concerns about this. Try to recognize as well your desire for one community and your understanding that this is necessary. Once you take inventory of your own thoughts and feelings concerning today’s idea, you will further understand why the world is in its current predicament. The world has a certain destiny and a certain course to follow, yet it is ambivalent about everything. Thus, the world itself must unlearn ambivalence, as you are now learning to do, and your accomplishments will assist it in its great undertaking, for this is your contribution to the world."

"Repeat today's idea ['ALONE I CAN DO NOTHING'] upon the hour and realize that it is an affirmation of your strength and inclusion in life. In your deeper meditations allow yourself to re-enter the stillness of your sanctuary of Knowledge where it will become evident that you are not alone. Here you are in true marriage with life and in true union with those who have come to serve you and guide you and with those who practice with you now."

Deep evaluation

"Think for a moment in terms of everything being a relationship.... The next thing to consider is that each of these relationships represents an influence. Each influences you, and you influence them."

"The great evaluation begins with taking stock of where you are now—how you spend your time, your energy, your focus and your interests. Where is your life being given away? What is it being focused upon? Where is it being assigned? You only have so much energy in the day, so much time in the day, so much space within your mind to consider things. Where is that all going now? What are you doing? Who are you with? What are your priorities? Where are you gaining energy in your life, and where are you losing it? And to whom are you losing it, and to what are you losing it? Where do you feel certainty, and where do you feel uncertain? What relationships are you in now that give you a sense of certainty and direction? And which relationships cloud that certainty or obstruct it completely?

"As you can see, there are many questions, and these are not all of them. That is why this deep evaluation takes time. It is not something you do in an hour as a process or an exercise. It is not something you spend a weekend thinking about. Instead, it is something you must give yourself to as one of the main priorities of your life, particularly at this time."

"Begin then with simple things. Review everything that you own. Everything that you own, even insignificant things, have a value to you of some kind and in a subtle way represent an influence.... Begin, then, to clear out your life, to simplify."

Practices addressing human inclinations

Topical issues with remedial practices

Ambition

"Allow yourself to be without ambition, for you do not know what to do with Knowledge. In your longer meditations, allow this to free you so that you may enter stillness and leave the world of physical things."

"Allow yourself to be instructed in how to reveal greatness in the world. Realize that the world is ambivalent and accept this, for this is the current state of the world. Realize that you must give with Wisdom and discernment. And realize that you must let Knowledge give of itself and not try to give from your own ambition or need to avoid a sense of inadequacy. Allow your giving to be true and your giving will be true."

"On two occasions today, spend 15 minutes concentrating upon the idea for today [I WANT TO BE SEPARATE TO BE UNIQUE]. Think seriously about what this lesson means and call upon your own experience to reflect upon its relevance to your life. Reflect upon what your desire for separation has cost you in time, energy and pain."

Ambivalence

"Strengthen your conviction that you must escape from ambivalence. Realize the deadly cost of ambivalence. See how it keeps people lost in their ideas, denying their engagement with life. See the human cost around you. It is tremendous. Realize that with certainty everyone will find their rightful place."

"Once again realize how ambivalence is still robbing you of inspiration, robbing you of motivation, robbing you of courage and robbing you of relationship."

"In your deeper practice periods, escape your own ambivalence and re-enter the sanctuary of Knowledge where in stillness and in peace you can fully experience the power of Knowledge and the truth of your own nature."

"Recognize thus far how ambivalent you have been regarding your life and regarding this preparation. Realize that for this reason, this preparation has been given to you in very incremental steps, one step at a time, day after day. One step at a time, you learn to develop and to accept your desire and capacity for Knowledge and you learn to express Knowledge as well."

Anger

"In your deeper practice periods, actively engage your mind in looking at every single thing that you are angry about, from very tiny things that are specific to things in general that upset or discourage you. Remind yourself as you review your inventory of anger that your anger is unjustified. Remind yourself that it calls for the application of Knowledge and that within each angry experience or feeling that you have, there is a seed which is true. Therefore, your anger need not be rejected but cleansed, for in cleansing your anger you will be able to communicate that which you intended to communicate in the beginning where you initially failed. Then your self-expression will be complete, and anger will be no more."

Change

"You are not expected to take great leaps, yet each small step will seem like a great leap, for it will give you so much more than you have ever had before. Allow your external life to become rearranged as your inner life begins to emerge and to shine its light upon you. Maintain your focus and accept change in your outer life, for it is for your benefit."

"Bear witness to the unfoldment of the world....[W]ith your eyes open, gaze upon the world around you. Spend these times alone, gazing upon the world around you. Look without judgment. Feel the world unfolding.You need not try to feel this. You will feel it because it is natural."

Complaining

"Each hour spend a minute not complaining about the world. Do not let the hours go by unattended, but be present for practice. Recognize the extent to which others are complaining about the world and how little it gives them and how little it gives the world."

"Thank the world ... for what it has given to you.... Do not complain about this day. Recognize that everything that happens is an opportunity for you to apply your practice and to develop the true faculties of your mind."

Condemnation

"Allow yourself to repeat ['THERE IS NO JUSTIFICATION FOR FAILING TO RECLAIM KNOWLEDGE'] upon the hour. Come to this in your longer practice periods in stillness and receptivity. Be grateful today that your errors have been forgiven. Be grateful today that condemnation is not justified. Be grateful today that you have this opportunity to come to Knowledge, which will affirm that which is truest and greatest within you. Be grateful today that there is no justification in denying this, for without guilt and blame you can only receive that which life has to offer you. Let this be a day to celebrate your freedom. Let this be a day to affirm that you are blameless, though you are a student of Knowledge. Let this be a day to affirm that all the problems of the world can be solved without condemnation, for without condemnation all problems in the world will be solved."

Conflict

"Dedicate yourself today to ending war within the world by ending war within yourself so that you may be a peacemaker and a peacekeeper. Upon the hour remind yourself [that 'ENEMIES ARE ONLY FRIENDS WHO HAVE NOT LEARNED TO JOIN'] and apply it to the world that you see around you. Apply it to all of the conflicts in the world of which you are aware. Try to understand its complete relevancy to these conflicts. This will require that you see these conflicts from a different point of view in order to realize the full impact and meaning of today’s idea. It is this point of view that you must cultivate, for you must learn to see as Knowledge sees, to think as Knowledge thinks and to act as Knowledge acts. All this you will most certainly accomplish as you follow Knowledge each day."

Confusion

"Today allow yourself to be confused, for you are confused, and you must always begin from where you are. Knowledge is with you. You are free to be confused. In your longer practice periods today, enter into stillness whether you are confused or not, for stillness, grace and peace are always available to you."

"Each hour as you look upon the world and all of its activities, judge it not, for it is merely confused. If you are in distress today, judge yourself not, for you are merely confused."

Doubt

"PRACTICE ..., and do not let doubt or confusion dissuade you. Be a true student today. Allow yourself to concentrate on your practice. Give yourself to practice. Be a true student today."

Emotions

"Repeat ['MY EMOTIONS CANNOT DISSUADE MY KNOWLEDGE'] and then enter into stillness. Today learn to value that which is certain and to understand that which is uncertain, to recognize that which is cause and that which obstructs cause but which may in time serve cause itself."

Error

"In your practice periods review the errors that come to mind as you sit quietly alone, and then see how each one can be utilized to your current benefit. What needs to be learned from them? What must be done that was not done before? What must not be done that was done before? How can these errors be recognized in advance? What were the signs that preceded them and how can such signs be recognized in advance of error in the future? Use these practice periods for this introspective process and when you are done, do not speak of the results to any other person, but allow the investigation to continue naturally, as it naturally will."

"Upon each hour of [the] day, repeat to yourself that you wish to learn from your errors and feel for a moment what this means. Thus, through many periods of practice today, you will begin to understand the statement you are making and will perhaps then perceive how it can be brought about. If you are willing to learn from your errors, you will not be so afraid to recognize them. Then you will wish to understand them, not to deny them, not to bear false witness against them, not to call them by other names, but to admit them for your own benefit. From this recognition, you will be able to assist others in the reclamation of Knowledge, for they too must learn how to learn from their errors."

"Examine the qualities within yourself which aid you in your preparation and the qualities within yourself that make your preparation more difficult. Observe these things objectively. Learn to strengthen those aspects of yourself that encourage and strengthen your participation in the reclamation of Knowledge, and learn to adjust or correct those qualities that interfere."

Failure

"Remind yourself [that 'WHEN OTHERS FAIL, I AM REMINDED OF THE NEED FOR KNOWLEDGE'] upon the hour and in your two longer practice periods, actively engage your mind in comprehending this idea. Think of every individual that you think has failed and realize the meaning of today’s lesson in light of those individuals serving you. Realize the need for Knowledge within their lives and within your life."

Fear

"Evaluate the existence of your fears and remind yourself that your reality is beyond them, but that you must recognize them to understand their damaging presence in your life. Close your eyes and repeat the idea for today [LET ME RECOGNIZE MY FEARS SO THAT I MAY SEE THE TRUTH BEYOND THEM]; then consider each fear that arises in your mind. Remind yourself that the truth is beyond that specific fear. Allow all fears to arise and be evaluated in this way."

"In [two thirty-minute] practice periods today, practice letting go of fear so that you may know. Allowing your mind to be still and receptive without making demands will be a demonstration that you are trusting Knowledge. It will give you reprieve from the afflictions and the animosities of this world. With this, you will begin to see a different world."

"Repeat [the] idea for the day [I WILL NOT FOLLOW FEAR WITHIN THE WORLD] upon the hour, and consider it in light of all that you experience today. In your two longer practice periods, apply your mind actively in attempting to understand today’s lesson. Again, this is a form of mental application. We shall not practice stillness and mental silence today but mental application so that you may learn to think constructively. For when your mind is not still, it should be thinking constructively. It should be investigating. Do not rely upon early conclusions. Do not rely upon self-comforting ideas. Allow yourself to be vulnerable today, for you are only vulnerable to Knowledge. Yet, Knowledge will shield you from all things of harm within this world and will provide a comfort and a stability that the world can never change. Learn of this today so that you may be a source of Knowledge within the world so that your Source may express itself through you."

"In ... two meditation practices today, once again enter into stillness. Today there will be no mental speculation or activity, for the mind will once again come to rest so that it may experience its reality. Let not fear or anxiety dissuade you. Remember, this is your negative imagination only. Only Knowledge can indicate if you are doing something inappropriate, and that will only be in the face of immediate events. You will find that this is quite different from negative imagination and will require a different response from you."

"Remind yourself upon the hour not to let fear overtake you. When you begin to feel its effects, in whatever manner that it exerts its influence upon you, withdraw from it and claim your allegiance to Knowledge. Give your confidence to Knowledge. In your two deeper practice periods today, give yourself to Knowledge. Give your mind and your heart so that you may be strengthened in that certainty where fear can never enter. Your fearlessness in the future must not be born of pretense, but born of your certainty in Knowledge."

"Upon the hour abide with Knowledge. Dispel fear and remind yourself that Knowledge is with you. Remind yourself that your Teachers are with you. Remind yourself that students everywhere who are involved in the reclamation of Knowledge are with you. In this, the world will become small and you will become great. In your deeper practices, allow yourself the freedom of experiencing Knowledge. Enter the great depth and stillness of the mind, as it immerses itself into the presence of love."

"Whenever you enter into fear, practice this day recognizing that a Greater Power is in the world. Utilize this recognition to bring yourself out of fear by remembering that a Greater Power is in the world and by remembering that a Greater Power is in your life. Think about this on the hour and in your two deeper meditation practices, re-enter your sanctuary where in stillness and in confidence you receive the Greater Power that is in the world. Here you must realize that your preparation requires that you step away from fear and darkness and that you step forward into the light of truth. These two activities will confirm your nature and will betray nothing that is real within you or within the world."

Idealism

"Recognize the extent of your own idealism. Observe carefully what you want yourself to be, what you want your world to be and what you want your relationships to be. Repeat today’s idea and, with eyes closed, examine each of your ideals."

"Concentrate on accepting things exactly as they are. You are not condoning violence, conflict or ignorance in doing this. You are merely accepting the conditions that exist so that you may work with them constructively. Without this acceptance, you have no starting place for true engagement. Allow the world to be exactly as it is, for it is this world that you have come to serve."

Judgment

"Upon the hour repeat ['I DO NOT UNDERSTAND THE WORLD'] as you look upon the world. Remind yourself that you do not understand what you see, so you are free to look again.... In your two deeper practice periods today, allow your mind to enter stillness, for without the burden of attempting to justify your fantasies, your mind will naturally seek its true place in service to Knowledge."

"Listen to others today so that you may experience yourself in relationship with them, so that their true message to you may be given and comprehended."

"Upon the hour repeat [the] statement ['I WILL NOT USE FEAR TO SUPPORT MY JUDGMENTS'] and consider it in light of all things that are occurring today. In your two deeper practices, consider the meaning of today’s idea as you think about it carefully. Apply your mind in a state of work as you attempt to penetrate the meaning of today’s lesson. Do not be comforted by premature conclusions. Investigate deeply with your mind in your practice periods. Use your mind actively. Consider many things within yourself while maintaining a concentration on today’s idea."

"Take a moment and look at the world without judgment. Repeat the affirmation for today and spend a moment looking at the world without judgment. Regardless of what appearance you may see, whether it pleases you or displeases you, whether you find it beautiful or ugly, whether you think it is worthy or unworthy, look at it without judgment."

Limitation

"With your eyes open, concentrate now on your limitations. Recognize them. Do not judge them as good or bad. Simply recognize them. This gives you humility, and in humility you are in a position to receive greatness." .

"Allow yourself to be limited but without judgment. There is no condemnation. Actively engage your mind in focusing on your limitations. Focus without condemnation. Look objectively. You are meant to be a vehicle for a Greater Reality to express itself in this world. Your vehicle for expression is quite limited, but it is fully adequate to accomplish the task that is yours to accomplish. In accepting its limitations, you can understand its mechanism and learn to work with it constructively. Then it is no longer a limitation but a form of joyful expression for you."

Loss

"In your two 30-minute practice periods, look and see how the truth has served you. Look at experiences that were happy. Look at experiences that were painful. Particularly in painful experiences, look at how the truth has served you. Look openly. Do not defend a former position if you are tempted to do so. If pain still exists from a loss of an earlier time, accept that pain and its discouragement, but try to look and see how you were truly served by that loss. This point of view of being served by your experience is something you must cultivate. It does not justify the experience itself. Understand this. It merely gives you an opportunity to use your experience for your advancement and your empowerment."

Self-deception

"Begin to look more deeply at those things that are forms of obstruction to you. Think of this upon the hour. In your two deeper practice periods, engage your mind actively in attempting to discern specific forms of self-deception and self-obstruction. Do this without condemnation, but with the objectivity that is necessary to view yourself clearly. Do not be dismayed that there are many subtle forms of self-deception. They are merely slight variations upon very simple themes. Their seeming complexity and number are unimportant except that you recognize them."

Self-doubt

"Upon the hour today practice repeating ['I WILL NOT BE AFRAID OF WHAT I KNOW'] and consider its meaning. Upon the hour you will learn to release fear from your life, for Knowledge will dispel all fear, and you will dispel fear to give Knowledge its right to express itself. Trust what you know.... In your two longer practice periods today, practice letting go of fear so that you may know. Allowing your mind to be still and receptive without making demands will be a demonstration that you are trusting Knowledge. It will give you reprieve from the afflictions and the animosities of this world. With this, you will begin to see a different world."

Self-justification

"Upon the hour remind yourself that you do not understand yourself. Free yourself from the burden of justifying your own judgments. Look upon yourself in your deeper meditation practices and remind yourself that you do not understand yourself. Now you are free to enter into stillness, for you are not attempting to use your experience to justify your fantasies about yourself. Here your mind becomes free to be itself, and you become free to appreciate yourself."

Self-pity

"Upon the hour, then, repeat [I WILL NOT PITY MYSELF TODAY]. Allow it to enter your mind and consider it for a moment. In your two practice periods, repeat this affirmation and then enter into stillness. No being who is pitiful can enter into silence, for silence is the experience of profound relationship, and stillness is the acceptance of profound love."

Social conditioning

"As you practice today, be aware of the many subtle forms of self-pity that you entertain. Be aware of the many subtle forms of manipulation of others as you attempt to make them like or accept you according to a view of yourself that you are attempting to claim."

Suffering

"Upon the hour confirm that you do not want to suffer today and realize the inevitability of your suffering if you attempt to engage yourself in the world without Knowledge."

Capacity-strengthening practices

The gifts of The Way of Knowledge

Acceptance

“I accept my Knowledge as a gift from God. I accept my Teachers as my elder brothers and sisters. I accept my world as a place where Knowledge can be reclaimed and contributed. I accept my past as a demonstration of life without Knowledge. I accept the miracles of my life as a demonstration of the presence of Knowledge and I give myself now to cultivate that which is of the greatest good within myself to be given to the world.”

Awareness

"In stillness, then, practice twice today feeling the power of God. Do not seek for answers from God. You need not speak at all but only be present, for as you learn to be in relationship with that which is the source of all your relationships, the information that you need can come easily to you to guide you, comfort you and correct you when necessary. But first you must feel the power of God, and in this you will find your own strength."

"Be attentive upon the hour today and have confidence that being attentive will yield its own true results for you.... In your deeper meditation practices be attentive, be present and give yourself in stillness within the sanctuary of Knowledge. You need only be attentive. Judgment is not necessary."

Beginner's mind

"Three times today spend 10 minute thinking about what Knowledge is, not merely applying your own ideas, not merely applying your past understanding, but thinking about what Knowledge really is."

Certainty

"Allow your confidence to dispel fear, doubt and anxiety. Support your efforts today, for they require your support on behalf of a greater certainty that you are now learning to receive."

"Spend two ... periods of 15 to 20 minutes in considering what your true foundation may be. Think of all your ideas about this."

"Practice feeling the presence of God, silently, in stillness. Not thinking about God, not speculating, not wondering, not doubting, but simply feeling."

Clarity

"In your two deeper practices return to being with Knowledge, in humility and simplicity, in stillness and in silence. Breathe Knowledge in. Allow Knowledge to enter and fill your body. Allow yourself to be immersed in Knowledge and all things will become clear, for with Knowledge all things become clear and all questions disappear."

Competency

"Practice in stillness feeling the power of Knowledge. Do not ask questions. That is not necessary now. Do not argue with yourself about the reality of your pursuit, for that is wasteful and meaningless. You cannot know until you receive, and to receive you must trust your inclination to know. Today be with Knowledge. In your practice periods, let nothing dissuade you. You need only relax and be present."

Confirmation

"Silently and in stillness, as you sink into the depths of Knowledge, receive the peace and the confirmation that are your birthright."

Congruence

"Give your full attention to feeling the truth arising within yourself. Practice in stillness, and do not be discouraged if it is difficult at first. Simply practice and you will proceed. Throughout the day..., without doubt or hesitation, pursue your true goal in life. From this true goal will come all of the important things that you will need to accomplish and the great power of vision and discernment that will allow you to find those individuals that you have come into the world to find."

Consistency

"PRACTICE CONSISTENTLY. Practice upon the hour, reminding yourself to be consistent. In your two meditations, practice keeping your mind steady and focused, allowing it to settle into itself so that it may experience its own nature. Do not repress what is occurring within you. Do not control what is occurring without. Simply maintain consistency, and all things will find a right balance and relationship to this."

Contribution

"Feel your desire to contribute to others.You do not need now to determine what you wish to contribute."

Conviction

"Sit quietly with your eyes closed, breathing deeply and regularly, attempting to feel the truth beyond the constant restlessness of your mind. Use your breath to take you deeper, for your breathing will always take you beyond your thoughts if you adhere yourself to it conscientiously. Let nothing distract or dissuade you. If something permeates your mind and you have difficulty releasing it, tell yourself that you will look at it a little later, but that right now you are taking a small vacation from your mind. Practice feeling the truth. Do not think the truth. Practice feeling the truth."

Creativity

"In your two meditation practices today, attempt to feel the presence of ... true assistance. In stillness and in silence, feel this within your life and around you. These meditation practices will begin to open a greater sensitivity within you, a whole new sense. You will begin to discern things that are present, even though you cannot see them. You will be able to respond to ideas and information, even though you cannot hear the source of the message yet. This is the actual process in creative thinking, for people receive ideas; they do not create them. You are part of a greater life. Your personal life is the vehicle for its expression. Your individuality, then, becomes more highly cultivated and more joyful, a prison no longer for you, but the form of your joyful expression. True assistance is available to you. Practice this day feeling its abiding presence in your life."

Decision making

"In your two longer meditation practices today, using the word RAHN, enter deeply into Knowledge. Enter deeply into the presence of life. Enter deeply into this experience. Continue to direct your mind towards this accomplishment. Continue to set aside anything that affects you or holds you back. In this way, you train the mind and prepare it as well for that which is most natural to it to occur. Follow Knowledge this day. If Knowledge indicates something and you are very certain about this, follow it and be observant. See what happens and try to learn to distinguish Knowledge from your impulses, your wishes, your fears and your avoidances."

Detached observation

"Practice looking upon one simple mundane object. Do not take your eyes off of that object, but look and practice looking very conscientiously. You are not trying to see anything. You are simply looking with an open mind. When the mind is open, it experiences its own depth, and it experiences the depth of what it is perceiving. Choose one simple object that has very little meaning for you and gaze upon it twice today for at least 15 minutes. Allow your mind to become very still. Breathe deeply and regularly as you gaze upon this object. Allow your mind to settle down into itself."

Determination

"Try to see in your observations of others how captivating the world is and how captivating the mind is. Ultimately, the only thing that can keep you from Knowledge is the mind. It may seem like the world is dominating you, but in reality it is the mind. Observe this. You will not have to look far. It is all around you. You can look at your own experience to see how close at hand this is and how important it is for you to be present wherever you are and with whatever you are doing."

Direction

"Your Teachers love you, surround you and support you, for you are emerging into Knowledge. This calls them to your side. You are one of the few who has the promise and the opportunity to emerge from the sleep of your own imagination into the grace of Reality. Therefore, in your two practice periods today, feel this love, support and direction. It is a feeling. It is not ideas. It is a feeling. It is something you must feel. Love is something you must feel to know. You are indeed loved, surrounded and supported by your Teachers, and you are very worthy of their great gift to you."

Discernment

"In your longer practice periods, engage yourself ... with attempting to comprehend today’s lesson. Do not be happy with false assumptions. Consider all thoughts and feelings in favor of or against today’s idea [I MUST LEARN TO GIVE WITH DISCERNMENT]. Begin to observe your own ambitions. Begin to observe how they are born of your fears. Begin to discern how simple it is to follow Knowledge. With simplicity comes power. You must learn discernment. Learning this will take time. In this, you learn to utilize all experiences for good, for no experience should be condemned. It should always be used for learning and preparation. In this way, you will not justify error, but use it for your own development and for the advancement of the world."

Fearlessness

"In silent meditation, practice feeling the strength of your own will. Do not let fear and doubt cloud your mind. You need not try to feel the will of God. It is simply there. It only requires your attention for you to recognize it. Therefore, practice deeply by simply being present to this experience."

Fire

"Wherever you go, whatever you do, the fire of Knowledge is burning within you. Feel it burning. Upon the hour feel it burning. Regardless of what you see and what you think, feel the fire of Knowledge burning.... In your two deeper practice periods re-enter the fire of Knowledge in the sanctuary of Knowledge. Remember that this fire will comfort you and release you."

Freedom

"Receive the source of your Knowledge. Remind yourself that you are free to do this. Regardless of fear or anxiety, regardless of any sense of guilt or shame, allow yourself to receive the source of your Knowledge."

"Upon the hour repeat today's idea [FREEDOM IS WITH ME] and take a moment to feel that freedom is with you. As you come closer to freedom throughout the day, you will be able to recognize more and more clearly what holds you back. You will realize that it is but your adherence to your own thoughts that holds you back. It is your interest in your own imagination that holds you back. This will lighten your burden, and you will realize that a true choice is available. This realization will give you the strength to come to freedom today. In your two deep meditation practices, repeat today’s idea and attempt to allow your mind to be still, which is the beginning of its freedom. This practice in stillness will enable your mind to shake loose the chains that bind it."

Fulfillment

"Upon the hour today, repeat today’s idea ['I DO NOT KNOW WHAT FULFILLMENT IS'] and consider it seriously in view of yourself and the world around you. Today, in your two long practice periods, once again spend time seriously considering this idea. Remember to think of your own life in these practice periods and apply today’s idea to the plans that you are aware of concerning your own fulfillment. These thinking meditations require mental work. Here you will not be still. You will be investigating. You will be exploring. You will be actively using your mind to penetrate things that you recognize exist there. This is a time for serious introspection. When you realize that what you thought you knew is only a form of imagination, then you will realize your great need for Knowledge."

Giving

"Upon the hour, give yourself in each circumstance in which you find yourself. Do not come begging for ideas or information, but come to receive and come to give. As you give yourself, you will receive and in this you will learn the ancient law that to give is to receive. This must be born completely in your experience so that you may fully comprehend its meaning and its application in the world."

"Upon the hour, then, repeat this statement [I WILL REMEMBER THOSE WHO HAVE GIVEN TO ME TODAY] and take a moment to recall those who have given to you. Try to think very carefully of the individuals who have given benefit to you, both by demonstrating their Wisdom and their error. Think of those who have illustrated the way to go and the way not to go. As you inquire further into this in your two longer practice periods today, try to think more carefully and allow any individual who comes to mind to be the subject of your investigation. This is an active practice time in your meditation periods."

Greatness

"Take this idea with you [that KNOWLEDGE IS MORE POWERFUL THAN I REALIZE] and practice it upon the hour. Keep it in mind throughout the day. In your two longer practice periods, allow yourself to experience the depth of Knowledge. Feel the power of Knowledge. Strengthen your resolve to do so. Dedicate your self-discipline, for here self-discipline is wisely employed. Knowledge is greater than you realize. Therefore, you must learn to receive its greatness."

Guidance

"Spend at least 15 minutes thinking of all the ways to gain access to Knowledge. Write down on a piece of paper all the ways to get to Knowledge. Spend both practice periods doing this and exhaust all the possibilities that you can think of. Try to be very specific. Use your imagination, but chart out routes that appear to be quite real and meaningful to you. In this way, you will know what you think about how to find a way to Knowledge, and from this you will realize that God knows the way to Knowledge."

Honor

"Upon the hour repeat ['I AM HONORED BY GOD'] and consider it seriously. In your two practice periods, allow your mind once again to be still and receptive so that you may learn to receive the honor that God has for you."

Inner listening

"[In] one practice today of 45 minutes ... listen without judgment of yourself, even if the content of your thoughts is disturbing. Even if the content of your thoughts is disagreeable, you must listen without judgment to allow your mind to open."

"Listen for deeper inclinations. Again you must listen without judgment. You must not edit anything. You must listen deeply so that you may learn to hear."

"In ... three 15-minute practice periods, practice listening to the truth, trying to listen beyond the mind and emotions. Again do not be concerned if all you hear is the rushing about of your own thoughts.... [T]his day practice listening, taking these practice periods to devote yourself so that you may feel the truth arising within you.

Insight

"Observe your world without judgment and observe what you are doing in the world without judgment. Then feel if anything needs to be done. View the world without judgment, for this will enable you to see the world as it really is."

Intercession

"Think of someone in need and then give them a quality that you wish to receive yourself. Send that individual that quality. Send them love or strength or faith or encouragement or determination or surrender or acceptance or self-discipline—whatever they need to bring about resolution in their lives.”

Listening

"Upon each hour practice listening to the world around you and the world within. Repeat the affirmation [TODAY I WILL LEARN TO LISTEN TO LIFE] and then practice this. It only takes a moment."

Love

"Each hour today as you look upon the world, recognize that love within you will speak for itself."

Objectivity

"Today ask yourself what you really know and distinguish what you know from what you think or hope for or want for yourself or your world, what you are afraid of, what you believe in, what you cherish and what you value. Distinguish this question from all such orientations to the very best of your ability and ask yourself, 'What do I really know?'"

"Today in ... three brief practice periods, in which you devote your total attention to examining your assumptions, think about the things you really think you know, including things that you have not thought to question before—things that you think you know."

"In ... three practice periods today, think about this statement [I BELIEVE WHAT I WANT TO BELIEVE]. Examine what you believe and then examine what you want."

Patience

"Practice ... affirming that you will learn to be patient and that you will become observant of your life rather than critical of your life. Affirm that you will become objective about your abilities and your circumstances so that you may apply a greater certainty to them."

Penetration

"Concentrate in meditation upon feeling the presence of your Spiritual Teachers. This is not something you have to try to do. It simply means relaxing, breathing and allowing your mind to open."

Perspective

"Begin by acknowledging to yourself that you are a beginning student of Knowledge and by reminding yourself to make no premature conclusions either about this curriculum or about your abilities as a student. Such judgments are premature and rarely reflect the truth in any way. They are usually a form of self-discouragement and thus serve no worthy purpose at all. After declaring ['I AM A BEGINNING STUDENT OF KNOWLEDGE'] to yourself and reminding yourself not to judge, practice 15 minutes of inner stillness in your two practice periods. Attempt to feel the truth within you. Focus your mind on one point, either a physical point or an imaginary point if necessary. Let everything settle down inside. Let yourself become as quiet as possible, and do not be discouraged if there is difficulty.'

Poise

"Today think about where you are. If you are not with Knowledge, where are you? Therefore, three times today, 10 minutes each, think about where you are, not just physically or geographically, but where you are in terms of your awareness of yourself in the world. Think very, very carefully. Do not allow your mind to distract you from this orientation."

Potency

"Know that all of your efforts on behalf of Knowledge are supplemented by those who practice with you—those whom you can see and those whom you cannot see. In your deeper practices allow your own self-discipline, which prepares you to enter into stillness and peace, to be supplemented as well."

Power of God

"Once again enter into stillness and allow yourself to feel the power of God. Utilize your own power to direct your mind, and do not let doubts or fears dissuade you. The power of God represents the mystery of your life, for it represents the power that you have brought with you from God to be utilized properly in the world according to the Greater Plan. Allow yourself, then, to enter into practice with dedication, with simplicity and with humility so that you may feel the power of God." "You do not need to conjure up magical images, for this power is something that you can feel, for it is everywhere." "Do not seek for answers from God. You need not speak at all but only be present, for as you learn to be in relationship with that which is the source of all your relationships, the information that you need can come easily to you to guide you, comfort you and correct you when necessary. But first you must feel the power of God, and in this you will find your own strength."

Presence

"Feel the presence of your teachers today who abide with you and oversee your preparation as a student of Knowledge. Feel their presence today and you will feel your own presence, for you are joined together in this presence that you feel. Remember that you are not alone, and you will not become isolated in your own thoughts.... Allow yourself to experience the presence of love, which is the presence of Knowledge, which is the presence of Wisdom, which is the presence of certainty, which is the source of your purpose, meaning and direction in the world and which contains for you your calling in the world. Come into the proximity and into the experience of this presence in your deeper meditations. Do not neglect this, for here you will experience self-love, self-worth and true inclusion in life.Take this presence with you today and receive this presence in your deeper meditations, and you will know that the presence is with you every day."

"Practice remembering this upon the hour by once again concentrating on the presence that is with you. You need only relax to feel it, for it is most certainly with you. In your deeper practices, once again enter stillness in the sanctuary of Knowledge so that you may receive this presence and the great confirmation and comfort that it gives to you. Allow yourself to leave self-doubt and the sense of unworthiness aside, for these things will be consumed in the fire of Knowledge and purified from your mind. When this is done, you will not need to give yourself grandiose ideas of yourself. You will not need to misrepresent yourself in the attempt to escape your sense of guilt and inadequacy, for guilt and inadequacy are consumed in the fire of Knowledge. Therefore, bring all that obstructs your participation and all fears that haunt and oppress you to the fire of Knowledge so that they may be consumed. You will sit in front of this fire, and you will see them being consumed, and you will feel your mind being bathed and cleansed in the loving fire of Knowledge. The presence is with you every day. The fire of Knowledge is with you every day."

Purpose

"In your deeper practice periods today, actively engage your mind to review all of your small personal problems. Review all of the things you think hold you back and all of the things you think you must resolve for yourself. As you look at each one objectively, without denial, remember and remind yourself that a greater calling is given you which will correct these things or make their correction unnecessary. Remind yourself that Knowledge will provide correction at all levels as your life becomes uniform and directed, as your Knowledge begins to emerge and as your true sense of self begins to be recognized and received."

"Upon the hour remind yourself not to define your purpose, and begin to think of the cost of doing so in terms of your own past experience."

"Dwell upon the idea that there is a great mission that you have in life. Think about this. Do not become immediately convinced by your own first responses. Think about it carefully. Think what this could mean. Think of the moments in your life when you have thought of this before or have entertained its possibility. In your two practice periods, you will have an opportunity then to consider this, but beware—make no conclusions yet."

Receiving

"You are learning now to receive. The world blesses you as you learn to receive, for Knowledge will flow into you as you become an open receptacle for Knowledge. And you will draw that which is life into yourself, for life is always attracted to those who give. Understand this in its full depth today as you remind yourself upon the hour that life gives to you as you are still. In your two meditation practices, enter stillness once again and feel life being drawn into you. This is a natural attraction. As your giving and stillness become greater, you will feel life being drawn into you, for you will in time become a source of nourishment for life."

Redemption

"Feel your desire to see a different world. Look at the world without judgment and say to yourself, 'I wish to see a different world.' Do this every hour. Try not to miss any practice sessions. Practice no matter how you feel, no matter what is occurring."

Resolution

"What are the behaviors that you engage in now that are not in keeping with your values or your sense of integrity? Write these down and really focus upon them. And see what kind of behaviors or activities can replace these things that would be in keeping with your values and sense of integrity."

Release

"In silence and in stillness, attempt to feel your own strength. Do not let thoughts alone dissuade you, for fears and doubts are only thoughts—vaporous things that cross your mind like clouds. Beyond the clouds of your mind is the great universe of Knowledge. Therefore, do not let the clouds obstruct your view of the stars beyond."

Self-awareness

"Each hour you will need to check in to see your thoughts and to observe your current behavior.... Each practice period need only take several minutes but should be given your full attention. You need not close your eyes to do this, though if it is appropriate, it will be helpful. You may practice in the middle of a conversation with another. In fact, there are very few circumstances that will prevent this moment of introspection. In practice you simply ask yourself, 'How do I feel?' and 'What am I doing now?' That is all. Then feel if there is something you must do that you are not doing. If there are no corrections to be made, continue on with what you are doing. If there are corrections to be made, make them as expediently as possible. Allow your inner guidance to influence you, which it will do if you are not governed by impulses, fear or ambition. Observe yourself this day."

Self-trust

"In stillness take refuge in the temple of Knowledge within you. Attempt here to be still and simply feel the power of Knowledge in your life. Bring not your questions, for they will be answered by Knowledge as it emerges within you. Come in openness, seeking relief, seeking comfort, seeking power and seeking certainty. These you will experience because these emanate from the essence of Knowledge within you. Let this day be a day of self-trust and therefore a day of self-love."

Simplicity

"In your two deeper practice periods, abide with Knowledge. Do not attempt to answer your problems, but simply be still and receptive. Knowledge is aware of what things must be addressed and will cast its influence upon you so that you may respond to it and follow its direction. Without continual interference from you, the obvious will arise, and you will learn what to do step by step. Thus it is that you will realize there is a simple answer for all problems that face you."

Strength

"Today, in two 15-minute practices, feel the presence of the Teachers of God. You cannot yet see them with your eyes, and you cannot yet hear them with your ears because these faculties of sense have not been refined sufficiently yet, but you can feel their presence, for their presence surrounds and protects you. In your practice, let not other thoughts interfere. Do not give in to doubt or confusion, for you must prepare to have the reward that you seek, and you must know that you are not alone in the world to have the strength, the confidence and the resource of Wisdom necessary to achieve that which you were sent here to achieve."

Teachability

"With your eyes closed in meditation, consider why you need a Teacher. Observe any thoughts that seem to indicate that you could do it on your own if you were smart enough or strong enough or met some other qualification. If these expectations arise, recognize them for what they are. They are an insistence that you remain ignorant by proclaiming yourself an adequate instructor. You cannot teach yourself what you do not know, and the attempt to do so merely recirculates old information and binds you closer to where you are now. Therefore, in practice today recognize your need for true instruction and your resistance, if it is there, to the presence of true instruction which is available to you now."

Truth

"In ... two longer practice periods, each of a 30-minute duration, sit quietly with your eyes closed, breathing deeply and regularly, attempting to feel the truth beyond the constant restlessness of your mind. Use your breath to take you deeper, for your breathing will always take you beyond your thoughts if you adhere yourself to it conscientiously. Let nothing distract or dissuade you. If something permeates your mind and you have difficulty releasing it, tell yourself that you will look at it a little later, but that right now you are taking a small vacation from your mind. Practice feeling the truth. Do not think the truth. Practice feeling the truth."

Vision

"Today upon each hour, feel your desire to see a different world. Look at the world without judgment and say to yourself, 'I wish to see a different world.' Do this every hour. Try not to miss any practice sessions. Practice no matter how you feel, no matter what is occurring.... Practice this day looking without judgment and feeling as you look."

Worth

"In your two practice periods today, practice receiving once again the love, support and direction of your Teachers, and if any thought obstructs this, if any feeling prevents this, remind yourself of your great worthiness. You are worthy not for what you have done in the world. You are worthy for who you are, where you have come from and where you are going."

"Practice feeling this relationship. Again you are asked to receive because you must receive this to give it. Once it is received, it will give of itself naturally. In the process of this your worth is re-established because it is quite apparent. You do not need to misrepresent yourself or your experience. To share a great love honestly means you must be experiencing it. It is this experience that we wish to give you today."

Further study

• The Great Practices

• Being a Person of the New Message: How We Live

• Taking the Steps to Knowledge

See also

Spiritual practice

Recommendations for People Everywhere

Guidelines for Living the New Message

Stillness

The Great Practices